The Truth about the Apartheid Era
This was also a common scene in the American West during the “Indian Wars”
What’s In a Name?
What’s in a name? Everything! I am familiar with the naming of the enslaved people being called all names, but those that edify them. You can imagine in South Africa, we have been called “Kaffirs” – same as nigger’ in the States – monkeys, baboons (Akin to jigaboos), boy/girl for elderly people; “natives” (as in ‘tribes”)’Bantu'(which really means ‘people’, but was used against us to dehumanize and ‘de-Africanize Africans in South Africa)’ “Plurals” (I guess to remind Themselves that whites in South Africa), that we, Africans, are too many against them; “Darkie”(Dark one); African children called ‘black pica ninny’, and so forth.
As I begun by asking and replying, “What’s in a name? Everything!” For us to learn about the Washington Red Skin Debacle brings to mind the hideous and harmful nature of being named and forced to get used to that derogatory name, and you find the White chumps who are so arrogant they can’t see and think as far as their eyelids and foreheads, and because they have had no reason to respect any person enslaved/colonized, they see nothing in calling people with their White people’s ‘invented’ names, and these are not salubrious names/tags and that they assist in disappearing a people’s identity and being.
In South Africa, our mothers, when they were giving birth to us, were forced to choose what was called a ‘Christian’ name i.e. a white European name. And if it we were given an African name in many cases it was not written on our birth-certificate; although in the Townships and villages we lived in the community called us by our African names. Our elders explained the importance of our African names and what those names mean. The elders pointed out that giving a child a bad name is a bad omen – “Bitso lebe ke seromomo” – literally meaning “a bad name is a bad omen/karma to the child”.
We grew up within our communities here in Mzantsi known by our African names and were constantly told what they mean, along with our last names. The Apartheid regime did not recognize how we relate to each other as Africans and what was the significance of naming things and the importance of our names to us. They compartmentalized and divided us and dubbed us “tribes” who would never come together.
Meanwhile, they have never ever wanted to call us “Africans. Now, they, the Boers, called themselves Afrikaners – which today, they claim and allege, gives them the right to say they are Africans!’ So, we African people of South Africa, are accused by various ethnic groups in South Africa, who claim that they are Africans, and we blacks really are not.
So that, in their disrespect of anything African, South African whites accuse indigenous black Africans of South Africa of wanting to hog the Name African. And yet, these different ethnic groups are themselves African so that, they parrot, that our saying we are “Africans of Mzantsi South Africa” is meaningless, dumb, infantile babble. Thus, we find these people dissing us all the way to denying our existence.
A Common Sign during the Apartheid Era in South Africa
The policy of European Invaders in South Africa and the USA
Yet, this awareness as to who we are is excellently captured by Dr. Amos Wilson- the Afro-American Psychiatrist – when he notes that: “Even these people recognize that a name is connected to social role. A name is not just something you call people, but the name a people are called signifies their role. Therefore, a change of name represents a people’s attempt to change their role and position in the world.” Some ‘negroes’ (Africans) think that to change our name is just some foolish game we’re playing. It is not about that. It’s not a game we’re playing here. Identity is very important, as is the idea that Black (African) people would dare name themselves. Whites recognize that as an incursion on their power of naming and an incursion on their power of domination.
I have alluded to how the apartheidizers forced us to have European First names, which in effect messed with our culture, because now we have amongst us so many African Peters, Denisi’s, Marks, John’s, and so forth. And we are called by these names in our contact/interaction with Europeans- who insist upon calling us these Euro-names. Alas, even when we tell them our African names they claim they are hard to pronounce. We, in our African collective/communities, are then called and known as Sipho (Gift), Thabang (Be all Happy), Karabo (The Answer), Tshepiso (The promise), Ntombi (the girl) and so forth, our African names.
So Playthell Benjamin’s article about the big controversy over the “Washington Redskins” football team refusing to remove the word “Redskins” from their name, which is decried by Native Americans as an insult to their people, because it masks a history of genocide and the ‘disappearing’ of a whole people by the obnoxious and arrogant Europeans – who still feel that they are superior to everyone else. Incredibly, they feel that the naming of people and things under their purview is fait accompli and a ‘given’. We know, here in South Africa, that is not the case, and there is still an ongoing cultural war about the naming of things with African names since the ANC came into fictive power.
Although along the way, in order to appease their handlers, they compromised a lot in renaming a lot of things here in South African with their given names. This is a real war, and there is a lot I can say about the battles that are presently fought over the naming of Africans, and the “Winning of the hearts and minds of Africans” here in Mzantsi” by the former Apartheidizers. And now of late, they are being assisted by the American Think Tanks and NGOs, working to turn South Africa into a mini-USA.
It is therefore no surprise and wonder Africans in South Africa dislike Israel, for in it, we see ourselves in what they are doing to the Palestinians; we also detest the arrogance and mien with which they interact/communicate with those they consider not Jews; and this has caused a lot of animosity, which you capture so well with this Yoyo, Snyder, whose people are very quick to defend their lot, as you cogently point out above.
Right now, some of us here in Mzantsi are involved in the fight against our culture, and it is a very difficult battle. Not because our former enslavers made it so (of which they still do and control all the bullshit-covert actions in place now, but because some of our African brothers feel fulfilled if they are seen to be “very American”, “very British”, and even “very Chinese-and dress like the Chinese.
These clowns, the African pseudo-elites, are the ones that are hampering us and assisting our detractors in making gains and headway into our communities; which end up making these African societies dysfunctional. These retarded South African Uncle Toms are assiduously working their lives away trying to “Out-American Americans”, or British, French, or Italians, while making sure they distance themselves from or discard their self-perceived “backward African Culture” and everything about it.
That is our present problem, and these ‘scoundrels, quislings and turncoats are thriving. They even believe that they have a handle on being the puppets of mega-capitalist corporate and International governments to whom they beg to be slaves and become our slave drivers themselves, whilst showing off their ill-acquired wealth and looking silly trying to be as white as any foreign white-in all aspects and by any means necessary.
These are the people who are interfering with African people naming themselves, and their environment. They are the very people who are in cahoots with some of these sleazy monied potentates who run the world of ideas and money and control the Army. They are the great pretenders and trumpet untruths that they are our leaders and run the leading ruling party-ANC. As I read Playthell’s Indians article on the struggle of Native Americans, the so-called “Indians,” I can see that we have quite similar problems here in Mzantsi and then some.
The indigenous of peoples of America are subject to the same treatment of disrespect and disregard/ignored by their colonizers; who see it as a White privilege. And in South Africa, where the white Apartheidizers descendants they still own 83% of the land given to them under the Apartheid era Group Areas Act, your article’s treatment of the massive theft of Native American lands really hit a very bothersome issue for us. It is interesting for one to begin to learn that this same treatment of using derogatory names to those who have been dispossessed, is one of the many ways to keep and display the dominance of the European over the indigenous peoples everywhere in the world!
The South African Bantustans Mirror “Indian’ Reservations
Whites Arrived in Virginia 1619 and Cape Town 1652
The Way We Were
White South Africa’s Idea Of child’s Play!
Even in this day of the fictitious democratic sham that is our country, there are still White folks who will never ever cease and desist from calling us “Kaffirs”(equivalent or same as “Nigger”) because they feel they can and know that they have many adherents and sympathizers amongst their Afrikaner “Volk”(Folk). What Playthell is saying is what we are fighting for here in Mzantsi. This is made concrete when he quotes the Congressman Eni who charged that “Native Americans throughout the country consider the ‘R-word’ a racial, derogatory slur akin to the ‘N-word’ among African Americans or the ‘W-word’ among Latinos.”
We feel the same way here in Mzantsi, and throughout the African Continent and the Diaspora. But, seemingly, every time we raise this issue we come across arrogance and dismissive attitudes that defies logic or common sense. I guess the more things change, the more they stay the same.
Skhokho Sa Tlou
Mazantzi, South Africa
June 16, 2013